Wāhine toa – Women of strength: These are the stories of the founding women of Plunket.
Kāi Tahu, Kāti Mamoe, Kāti Huirapa
Not only was Ria Tikini an influential tōhuka, healer and midwife in the Karitāne community, she was also a clever businesswoman who sold poultry – hence her nickname ‘Mrs Chicken’. If you bought a whole dressed chicken from her you knew it’d come without the wings, which she considered a delicious benefit of her job.
By the time she met Frederic Truby King, Ria had been working to improve the health of people in her community for many years.
In the early 1900s, just as today, some mothers had problems with breastfeeding. Local Kāi Tahu mothers were struggling with pēpi (babies) who had trouble latching and others who were allergic to breastmilk. Some mothers weren’t able to produce enough milk for their babies.
They turned to Ria and Mere (Mary) Harper, who were the first ports of call for these and other health issues in the community. Ria and Mere encouraged healthy mothers to share milk and other supplies with mothers who were struggling. They established a network of people who both recieved and gave support to pēpi (babies) and whānau (families).
In 1906, when Ria was 95 years old, she helped deliver Thomas Rangiwahia Mutu Ellison (Tommy Mutu) at Puketeraki.
His older brother had died in infancy, and Tommy Mutu became ill too. Ria and Mere took him to the home of Mere’s friend and neighbour Dr. Truby King, where he stayed for several months.
Tommy became the first Plunket baby, thriving under the care of Ria, Mere, and Dr. King.
Truby used the networks Ria and Mere had established as he worked alongside them to improve the health of the community. Within a year the Karitāne Home for Babies had opened in Dunedin.
Truby King learned from Ria, her experiences as a healer and a midwife, and the traditional knowledge she held - knowledge from her tīpuna, passed down through generations, knowledge informed by te taiao (the environment), and knowledge informed by tikaka Kāi Tahu (Kāi Tahu customs/protocols).
In the later years of her life, Ria watched as the men she had cared for as infants left her whenua for war in a foreign land. At the age of 108, she was still working and caring for her community, helping with food and entertainment at an outing for wounded soliders arranged by her whāngai (adopted) son Henry Parata.
Ria Tikini was considered the ‘oldest person in the dominion’ when she died in 1919, aged 109. Her memories are held by the uri (descendents) of those she served, and those she loved.